Edit, 6.04 pm, December 15, 2020: A reader pointed out to me that The Guardian may in fact have been joking, and it has been known to be flippant on occasion. If this is really the case, I pronounce myself half-embarrassed for having been unable to spot a joke. But only half because it seems like a terrible joke, considering how proximate the real and the surreal having increasingly been, and because I still suspect it isn’t a joke. The astrologer in question is real, so to speak, and I doubt The Guardian wishes to ridicule her so.
From ‘How to watch the Jupiter and Saturn ‘great conjunction’ of 2020′, The Guardian, December 15, 2020:
I don’t know why The Guardian would print something like this. Beyond the shock of finding astrology – especially non-self-deprecating astrology – in the science section, it is outright bizarre for a question in an FAQ in this section to begin with the words ‘Enough science’.
To my mind The Guardian seems guilty of indulging the false balance that science and astrology are equally relevant and useful the same way the New York Times deemed that Democrats and Republicans in the US made equal amounts of sense in 2020 – by failing to find the courage to recognise that one side just wants to be stupid and/or reckless.
But while the New York Times did it for some principle it later discovered might have been wrong, what might The Guardian‘s excuse be? Revenue? I mean, not only has the astrologer taken the great opportunity she has to claim that there are bound to be astrological implications for everything, the astrology being quoted has also been accommodated under a question that suggests science and astrology are on equally legitimate footing.
This view harms science in the well-known way by empowering astrologists and in turn disempowering the tenets of reason and falsifiability – and in a less-known way by casting science in opposition to astrology instead of broaching the idea that science in fact complements the arts and the humanities. Put differently, the question also consigns science to being an oppositional, confrontational, negatory entity instead of allowing it a more amicable identity, as a human enterprise capable of coexisting with many other human enterprises.
For example, why couldn’t the question have been: “With the science, what opportunities might I have as a photographer?”, “With the science, what opportunities might I have as a poet seeking inspiration?” or even “Enough science. Break out the history.” In fact, if with its dogmatism astrology discourages deliberative decision-making and with its determinism suppresses any motivation one might have to remake one’s fate, it stands truly apart from the other things humans do that might serve to uplift them, and make them a better people. It is hard to imagine there is a reason here to celebrate astrology – except capital.
If revenue was really the reason The Guardian printed the astrology question, I admit none of these alternatives would make sense because there is no money in the arts and the humanities. I hope the newspaper will explain as to why this happened, and in the meantime, I think we could consider this a teaching moment on the fleeting yet consequential ways in which capital can shape the public understanding of science.